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Titus 1

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1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2In hope of eternal life, which God, that cannot lie, promised before the world began;

3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Paul’s Greeting to Titus

1Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness, 2in the hope of eternal life, which God, who cannot lie, promised before time began.footnote a 3In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.

4To Titus, my true child in our common faith:
Grace and peace from God the Father and Christ Jesus our Savior.

Appointing Elders on Crete

5The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. 6An elder must be blameless, the husband of but one wife,footnote b having children who are believers and who are not open to accusation of indiscretion or insubordination.

7As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. 8Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.

Correcting False Teachers

10For many are rebellious and full of empty talk and deception, especially those of the circumcision, 11who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not. 12As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”footnote c

13This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.

15To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled. 16They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

Footnotes

  1. a 1:2 Literally before times eternal
  2. b 1:6 Or faithful to his wife
  3. c 1:12 This quote, also known as the Epimenides paradox, has been attributed to the Cretan philosopher Epimenides of Knossos.

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