King James VersionBerean Standard BibleWorld English BibleFree Bible VersionLiteral Standard VersionAmerican Standard VersionYoung’s Literal TranslationDarby TranslationGeneva BibleBible in Basic EnglishStatenvertaling Side by side
Mark 11
- Purpose
- To relay the Good News about Jesus, who is the Messiah and Son of God
- Author
- John Mark, who according to early tradition put in writing the recollections of the apostle Peter
- Date
- Likely written sometime during the late 60s AD
- Setting
- Written at a time in which Christians in the Roman world were facing persecution—necessitating that the gospel traditions begin to be written down—and Jerusalem’s destruction was imminent
Mark has 13,889 words: about 58 minutes to read, or 1 hour 21 minutes to listen to. Read it from the start or listen from the start.
Outline: the section headings
- Opening…
Headings from the Berean Standard Bible.
The full introduction to Mark opens beside chapter 1, in the Tyndale commentary.
From the Tyndale Open Study Notes, Tyndale House Publishers, CC BY-SA 4.0.
New here? A few things you can do
- Click a verse, or drag across verses,Tap a verse (and more to add them) to copy, share, highlight, bookmark or make an image.
- In the KJV, press and hold any underlined word to see the Greek or Hebrew behind it.
- Swipe the text sideways to turn the chapter.The left and right arrow keys turn the chapter.
- The gear sets the translation, text size, red letters and more.
- The panel button (top left) has today’s verse, reading plans, your notes and offline reading.
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
The Triumphal Entry
1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples 2and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here. 3If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
4So they went and found the colt outside in the street, tied at a doorway. They untied it, 5and some who were standing there asked, “Why are you untying the colt?”
6The disciples answered as Jesus had instructed them, and the people gave them permission. 7Then they led the colt to Jesus and threw their cloaks over it, and He sat on it.
8Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields. 9The ones who went ahead and those who followed were shouting:“Hosanna!”footnote a“Blessed is He who comes in the name of the Lord!”footnote b
10“Blessed is the coming kingdom of our father David!”“Hosanna in the highest!”footnote c
11Then Jesus entered Jerusalem and went into the temple courts.footnote d He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
Jesus Curses the Fig Tree
12The next day, when they had left Bethany, Jesus was hungry. 13Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs. 14Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
Jesus Cleanses the Temple
15When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. 16And He would not allow anyone to carry merchandise through the temple courts. 17Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’footnote e? But you have made it ‘a den of robbers.’footnote f”
18When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
19And when evening came, Jesus and His disciples wentfootnote g out of the city.
The Withered Fig Tree
20As they were walking back in the morning, they saw the fig tree withered from its roots. 21Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”
22“Have faith in God,” Jesus said to them. 23“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him. 24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
25And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.footnote h”
Jesus’ Authority Challenged
27After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him. 28“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
29“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things. 30John’s baptism—was it from heaven or from men? Answer Me!”
31They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’ 32But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet. 33So they answered, “We do not know.”
And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
Footnotes
- a 11:9 Hosanna is a transliteration of the Hebrew Hosia-na, meaning Save, we pray or Save now, which became a shout of praise; see Psalms 118:25.
- b 11:9 Psalms 118:26
- c 11:10 Or “Hosanna in the highest heaven!” See Psalms 118:25 and Psalms 148:1.
- d 11:11 Literally the temple; also in verses 15, 16, and 27
- e 11:17 Isaiah 56:7
- f 11:17 Jeremiah 7:11
- g 11:19 Literally they went; BYZ and TR He went
- h 11:25 BYZ and TR include 26 But if you do not forgive, neither will your Father in heaven forgive your trespasses; see Matthew 6:15.
Opening the translation…
The King James Version is in the public domain. The BSB audio recordings are in the public domain. Bible text and recordings via the Free Use Bible API. All books of the Bible.