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Ezra 3
- Purpose
- To demonstrate God’s continued provision for his people and to show how to live when faced with foreign control, opposition, and pagan influence
- Author
- Ezra, according to tradition
- Date
- Records events that occurred around 538–457 BC
- Setting
- Jerusalem, beginning with the initial return of Jews from exile and ending with Ezra’s arrival there
Ezra has 6,450 words: about 27 minutes to read, or 39 minutes to listen to. Read it from the start or listen from the start.
Outline: the section headings
- Opening…
Headings from the Berean Standard Bible.
The full introduction to Ezra opens beside chapter 1, in the Tyndale commentary.
From the Tyndale Open Study Notes, Tyndale House Publishers, CC BY-SA 4.0.
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1And when the
2Then stood
3And they
4They
5And
6From the
7They
8Now in the
9Then
10And when the
11And they sang together by
12But
13So that the
Footnotes
- a 3:2 Jeshua: also called, Joshua
- b 3:2 Zerubbabel: Gr. Zorobabel
- c 3:2 Shealtiel: Gr. Salathiel
- d 3:4 as the duty…: Heb. the matter of the day in his day
- e 3:6 the foundation…: Heb. the temple of the LORD was not yet founded
- f 3:7 carpenters: or, workmen
- g 3:9 Judah: also called, Hodaviah
- h 3:9 together: Heb. as one
Sacrifices Restored
1By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.
2Then Jeshua son of Jozadakfootnote a and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God. 3They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.
4They also celebrated the Feast of Tabernaclesfootnote b in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
5After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.
6On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid. 7They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.
Temple Restoration Begins
8In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD. 9So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah),footnote c and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God.
10When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed. 11And they sang responsively with praise and thanksgiving to the LORD:“For He is good;for His loving devotionfootnote dto Israel endures forever.”Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.
12But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully. 13The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.
Footnotes
- a 3:2 Jozadak is a variant of Jehozadak; also in verse 8; see 1 Chronicles 6:14.
- b 3:4 That is, Sukkot, the autumn feast of pilgrimage to Jerusalem; also translated as the Feast of Booths or the Feast of Shelters and originally called the Feast of Ingathering (see Exodus 23:16 and Exodus 34:22).
- c 3:9 Hebrew sons of Judah; that is, most likely, sons of Yehudah, another name for Hodevah or Hodaviah; see Ezra 2:40 and Nehemiah 7:43.
- d 3:11 Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant.
Opening the translation…
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