King James VersionBerean Standard BibleWorld English BibleFree Bible VersionLiteral Standard VersionAmerican Standard VersionYoung’s Literal TranslationDarby TranslationGeneva BibleBible in Basic EnglishStatenvertaling Side by side
Daniel 5
- Purpose
- To demonstrate God’s sovereignty over all, including powers apathetic or antagonistic toward him
- Author
- Likely Daniel
- Date
- Around 605–535 BC
- Setting
- Babylon, beginning with the first wave of exiles from Judah and ending around the time of Cyrus’s decree allowing Jews to return home
Daniel has 10,556 words: about 44 minutes to read, or 1 hour to listen to. Read it from the start or listen from the start.
Outline: the section headings
- Opening…
Headings from the Berean Standard Bible.
The full introduction to Daniel opens beside chapter 1, in the Tyndale commentary.
From the Tyndale Open Study Notes, Tyndale House Publishers, CC BY-SA 4.0.
New here? A few things you can do
- Click a verse, or drag across verses,Tap a verse (and more to add them) to copy, share, highlight, bookmark or make an image.
- In the KJV, press and hold any underlined word to see the Greek or Hebrew behind it.
- Swipe the text sideways to turn the chapter.The left and right arrow keys turn the chapter.
- The gear sets the translation, text size, red letters and more.
- The panel button (top left) has today’s verse, reading plans, your notes and offline reading.
1
2
3
4They
5In the same
6
7The
8
9
10Now the
11There
12Forasmuch
13
14I have even
15And
16And
17
18O
19And
20But when his
21And he was
22And
23But hast lifted
24
25And
26
27
28
29
30In that
31And
Footnotes
- a 5:2 father: or, grandfather
- b 5:2 taken: Chaldee, brought forth
- c 5:6 countenance: Chaldee, brightnesses
- d 5:6 was changed: Chaldee, changed it
- e 5:6 joints: or, girdles: Chaldee, bindings, or, knots
- f 5:7 aloud: Chaldee, with might
- g 5:7 scarlet: or, purple
- h 5:9 countenance: Chaldee, brightnesses
- i 5:11 father: or, grandfather
- j 5:12 interpreting: or, of an interpreter
- k 5:12 dissolving: or, of a dissolver
- l 5:12 doubts: Chaldee, knots
- m 5:13 father: or, grandfather
- n 5:16 make interpretations: Chaldee, interpret, etc
- o 5:17 rewards: or, fee
- p 5:20 in pride: or, to deal proudly
- q 5:20 deposed: Chaldee, made to come down
- r 5:21 his heart…: or, he made his heart equal, etc
- s 5:31 being…: Chaldee, he as the son of, etc
- t 5:31 about: or, now
Belshazzar’s Feast
1Later,footnote a King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them. 2Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his fatherfootnote b had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.
3Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines. 4As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone.
The Handwriting on the Wall
5At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing, 6his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.
7The king called out for the enchanters, astrologers,footnote c and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
8So all the king’s wise men came in, but they could not read the inscription or interpret it for him. 9Then King Belshazzar became even more terrified, his face grew even more pale, and his nobles were bewildered.
10Hearing the outcry of the king and his nobles, the queenfootnote d entered the banquet hall. “O king, may you live forever!” she said. “Do not let your thoughts terrify you, or your face grow pale. 11There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods.
Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king, 12did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation.”
Daniel Interprets the Handwriting
13So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah? 14I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.
15Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation. 16But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
17In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him. 18As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor. 19Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.
20But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him. 21He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
22But you his son,footnote e O Belshazzar, have not humbled your heart, even though you knew all this. 23Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways. 24Therefore He sent the hand that wrote the inscription.
25Now this is the inscription that was written:
MENE, MENE, TEKEL, PARSIN.
26And this is the interpretation of the message:
MENEfootnote f means that God has numbered the days of your reign and brought it to an end.
27TEKELfootnote g means that you have been weighed on the scales and found deficient.
28PERESfootnote h means that your kingdom has been divided and given over to the Medes and Persians.”
29Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.
30That very night Belshazzar king of the Chaldeansfootnote i was slain, 31and Darius the Mede received the kingdom at the age of sixty-two.
Footnotes
- a 5:1 Aramaic does not include Later. Some translators include Many years later to account for the time elapsed, probably about 30 years, since the previous chapter.
- b 5:2 Or predecessor or grandfather; also in verses 11, 13, and 18
- c 5:7 Or Chaldeans; also in verse 11
- d 5:10 Or queen mother
- e 5:22 Or descendant or successor or grandson
- f 5:26 Mene sounds like the Aramaic for numbered.
- g 5:27 Tekel sounds like the Aramaic for weighed.
- h 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia.
- i 5:30 That is, the Babylonians
Opening the translation…
The King James Version is in the public domain. The BSB audio recordings are in the public domain. Bible text and recordings via the Free Use Bible API. All books of the Bible.